Another job interview, this one typical: walked into the stark,
terminally cool reception area of a hip-yet-prestigious advertising
agency in Los Angeles, my hometown. As always, I put on my best “I’m
friendly, not a diva” smile. “Hi. Monica Lewinsky here to see
So-and-So.”
The twentysomething receptionist pushed her black-rimmed hipster frames up her nose. “Monica
who?”
Before I could answer, another twentysomething, in skinny jeans, plaid shirt, and bow tie, rushed over and interrupted: “
Ms. Lewinsky.” Like a maître d’, he continued, “
Pleasure to have you here. I’ll let So-and-So know you’ve arrived. Soy latte? Green tea? Filtered water?”
I
found myself sitting at a small round table, face-to-face with
So-and-So, the agency’s head of strategy and planning. We talked. She
kept wincing. This was not going well. I tried to keep myself from
getting flustered. Now she was not only wincing but also clearing her
throat. Was that perspiration on her brow? It hit me:
she was nervous, in full-tic mode.
I’ve
had to become adept at handling any number of reactions in social
situations and job interviews. I get it: it must be disconcerting to sit
across from “That Woman.” Needless to say, I didn’t get the position.
I
eventually came to realize that traditional employment might not be an
option for me. I’ve managed to get by (barely, at times) with my own
projects, usually with start-ups that I have participated in, or with
loans from friends and family.
In another job interview I was
asked, “If you were a brand, which brand would you be?” Let me tell you,
when you’re Monica Lewinsky, that is one loaded question.
In
September of 2010, the culmination of these experiences began to snap
into a broader context for me. A phone conversation with my mother
shifted the lens through which I viewed my world. We were discussing the
tragic death of Tyler Clementi. Tyler, you will recall, was an
18-year-old Rutgers freshman who was secretly streamed via Webcam
kissing another man. Days later, after being derided and humiliated on
social media, he committed suicide by jumping off the George Washington
Bridge.
My mom wept. Sobbing, she kept repeating over and over, “How his parents must feel … his poor parents.”
It
was an unbearably tragic event, and while hearing of it brought me to
tears, too, I couldn’t quite grasp why my mom was so distraught. And
then it dawned on me: she was reliving 1998, when she wouldn’t let me
out of her sight. She was replaying those weeks when she stayed by my
bed, night after night, because I, too, was suicidal. The shame, the
scorn, and the fear that had been thrown at her daughter left her afraid
that I would take my own life—a fear that I would be literally
humiliated to death. (I have never actually attempted suicide, but I had
strong suicidal temptations several times during the investigations and
during one or two periods after.)
I would never be so
presumptuous as to equate my own story with Tyler Clementi’s. After all,
my public humiliation had been the result of my involvement with a
world-renowned public figure—that is, a consequence of my own poor
choices. But in that moment, when I felt the depths of my mother’s
anguish, I wished I could have had a chance to have spoken to Tyler
about how my love life, my sex life, my most private moments, my most
sensitive secrets, had been broadcast around the globe. I wished I had
been able to say to him that I knew a little of how it might have felt
for him to be exposed before the world. And, as hard as it is to imagine
surviving it, it is possible.
In the wake of Tyler’s tragedy, my
own suffering took on a different meaning. Perhaps by sharing my story,
I reasoned, I might be able to help others in their darkest moments of
humiliation. The question became: How do I find and give a purpose to my
past? It was my Prufrockian moment: “Do I dare / Disturb the universe?”
Or, in my case, the Clinton universe.
Despite
a decade of self-imposed silence, I have been periodically resuscitated
as part of the national conversation, almost always in connection with
the Clintons. For instance, in January and February of this year, Rand
Paul, the Kentucky senator and a possible 2016 Republican presidential
aspirant, managed to drag me into the pre-election muck. He fought back
against the Democrats’ charges of a G.O.P. “war on women” by arguing
that Bill Clinton had committed workplace “violence” and acted in a
“predatory” manner against “a 20-year-old girl who was there from
college.”
Sure, my boss took advantage of me, but I will always
remain firm on this point: it was a consensual relationship. Any “abuse”
came in the aftermath, when I was made a scapegoat in order to protect
his powerful position.
So, trying to disappear has not kept me
out of the fray. I am, for better or for worse, presumed to be a known
quantity. Every day I am recognized.
Every day. Sometimes a
person will walk past me again and again, as if I wouldn’t notice.
(Thankfully, 99.9 percent of the time when strangers do say something to
me they are supportive and respectful.) Every day someone mentions me
in a tweet or a blog post, and not altogether kindly. Every day, it
seems, my name shows up in an op-ed column or a press clip or
two—mentioned in passing in articles on subjects as disparate as
millennials,
Scandal, and French president François Hollande’s
love life. Miley Cyrus references me in her twerking stage act, Eminem
raps about me, and Beyoncé’s latest hit gives me a shout-out. Thanks,
Beyoncé, but if we’re verbing, I think you meant “Bill Clinton’d all on
my gown,” not “Monica Lewinsky’d.”
With every man I date (
yes,
I date!), I go through some degree of 1998 whiplash. I need to be
extremely circumspect about what it means to be “public” with someone.
In the early years post-impeachment, I once left a front-row seat along
the third-base line at a Yankees game when I learned that my date—a guy
whose company I thoroughly enjoyed—was actually in another relationship.
It was only a green-card marriage, but I freaked that we could be
photographed together and someone might call the gossip rags. I’ve
become adept at figuring out when men are interested in me for the wrong
reason. Thankfully, those have been few and far between. But every man
that has been special to me over the past 16 years has helped me find
another piece of myself—the self that was shattered in 1998. And so, no
matter the heartbreak, tears, or disenchantment, I’ll always be grateful
to them.
In February of this year,
around the same time Senator Paul put me back into the unwanted
spotlight, I became the “narcissistic loony toon,” the latest twist on
Me as Archetype.
A snapshot of a scenario I’ve grown all too
accustomed to, even as I attempt to move on with my life: A shrill ring
interrupts the rhythms of my day. The call—from the doorman of the
apartment building where I’m staying in New York—leads me to an
exasperated “
What? Again?” They’ve reappeared: the paparazzi,
like swallows, have returned to the sidewalk outside, pacing and
circling and pacing some more.
I hit the computer. Time for a
little self-Google. (Oh, dear reader, please do not judge.) My heart
sinks. There’s an explosion on Google News. I know what this means.
Whatever day I’ve planned has been jettisoned. To leave the house—and
risk a photo—only ensures that the story will stay alive.
The
cameras have returned because of the headlines: a conservative Web site
has gone poking around the University of Arkansas archive of one of
Hillary Clinton’s closest friends and admirers, Diane Blair, and has
unearthed a cache of memos from the 1990s. In some of them, Blair, who
died in 2000, quotes the former First Lady about her husband’s
relationship with me. Though Hillary, according to Blair’s notes,
claimed to find her husband’s “lapse” inexcusable, she praised him for
trying to “manage someone who was clearly a ‘narcissistic loony toon.’ ”
My first thought, as I was getting up to speed: If that’s the
worst thing she said, I should be so lucky. Mrs. Clinton, I read, had supposedly confided to Blair that, in part, she blamed
herself
for her husband’s affair (by being emotionally neglectful) and seemed
to forgive him. Although she regarded Bill as having engaged in “gross
inappropriate behavior,” the affair was, nonetheless, “consensual (was
not a power relationship).”
3
I field the usual calls from friends who lend moral support
whenever these volcanic media stories erupt. They diffuse the tension
with good-natured teasing: “So, are we changing your monogram to NLT?” I
try to ignore the former First Lady’s long-buried comments. Given my
experiences with Linda Tripp, I know better than anyone what it’s like
to have a conversation with a girlfriend exposed and scrutinized, taken
out of context. But, even so, it begins to gnaw at me. I realize that
Hillary Clinton was—unlike me when Tripp was prying loose my innermost
secrets and insecurities and recording them surreptitiously—fully aware
of this documentation: she’s the one who, according to the memos, asked
Blair to keep a record or diary of their discussions for archival
purposes.
Yes, I get it. Hillary Clinton wanted it on record that
she was lashing out at her husband’s mistress. She may have faulted her
husband for being inappropriate, but I find her impulse to blame the
Woman—not only me, but herself—troubling. And all too familiar: with
every marital indiscretion that finds its way into the public
sphere—many of which involve male politicians—it always seems like the
woman conveniently takes the fall. Sure, the Anthony Weiners and Eliot
Spitzers do what they need to do to look humiliated on cable news. They
bow out of public life for a while, but they inevitably return, having
put it all behind them. The women in these imbroglios return to lives
that are not so easily repaired.
But there is another layer here that is making me bristle:
Narcissist? Loony?
You
might remember that just five days before the world had ever heard my
name the F.B.I.—after my friend Linda Tripp approached Special
Prosecutor Kenneth Starr’s office with information about my affair with
the president—entrapped me in a terrifying “sting” in the Pentagon City
mall. At age 24, cornered in a hotel room on January 16, 1998, with
mainly male interrogators taking orders from Starr, I was discouraged
from contacting my attorney and threatened with 27 years in jail for
filing an affidavit denying the affair with Clinton, among other alleged
crimes. I was offered immunity from that threat if I agreed to place
monitored calls and wear a wire in conversations with two of the
president’s confidants and possibly the president himself. I refused.
Confiding in Linda Tripp turned into an unintended betrayal. But this?
The mother of all betrayals. That, I couldn’t do. Courageous or foolish,
maybe, but narcissistic and loony?
These
16-year-old descriptions of me triggered memories of past anguish,
particularly in the area of women lobbing derision at one another. So
where, you might be wondering, were the feminists back then?
It’s a question that troubles me to this day.
I
sorely wished for some sign of understanding from the feminist camp.
Some good, old-fashioned, girl-on-girl support was much in need. None
came. Given the issues at play—gender politics, sex in the
workplace—you’d think they would have spoken up. They didn’t. I
understood their dilemma: Bill Clinton had been a president “friendly”
to women’s causes.
It also didn’t help that my case was not one of conventional “sexual harassment”;
that
charge against Bill Clinton had been made by Paula Jones, who brought a
colossal lawsuit against him. My name surfaced only because, thanks to
newly won advances by feminists, investigations of such cases were now
allowed to cast a wider net. The Jones case became a stick that the
right wing used to strike back at the Clinton-supporting feminists:
Why
wouldn’t they enthusiastically support an investigation into a case of
sexual harassment? What if the president had been a Republican? Charges of hypocrisy flew.
A
handful of representatives of the modern feminist movement did chime
in, obliquely. Yet, instead of any meaningful engagement, we got this:
January 30, 1998. Day Nine of the scandal. Cocktails at Le Bernardin, in
Manhattan. In attendance: writers Erica Jong, Nancy Friday, Katie
Roiphe, and Elizabeth Benedict;
Saturday Night Live writer Patricia Marx; Marisa Bowe, the editor of
Word,
an online magazine; fashion designer Nicole Miller; former dominatrix
Susan Shellogg; and their host, Le Bernardin co-owner Maguy Le Coze.
The New York Observer
brought this coven together to trade Interngate insights, to be
recorded by Francine Prose. (Sadly, the gal who would really make this
coven complete is missing: Maureen Dowd, or Moremean Dowdy, as I used to
refer to her. Today, I’d meet her for a drink.)
Oh, to have been at that cocktail party:
Marisa Bowe:
His whole life is about having to be in control and really intelligent
all the time. And his wife is really intelligent and in control all the
time. And the idea of just having stupid sex with some not-brilliant
woman in the Oval Office, I can see the appeal in that.
Imaginary Me: I’m not saying I’m brilliant, but how do you know I’m not? My first job out of college was at the White House.
Susan Shellogg:
And do you think it’s tremendously selfish? Selfish and demanding,
having oral sex and not reciprocating? I mean … she didn’t say, “Well,
you know he satisfied me.”
Me: And where exactly
“didn’t” I say this? In which public statement that I didn’t make? In
which testimony that’s not been released?
Katie Roiphe:
I think what people are outraged about is the way that [Monica
Lewinsky] looks, which is interesting. Because we like to think of our
presidents as sort of godlike, and so if J.F.K. has an affair with
Marilyn Monroe, it’s all in the realm of the demigods…. I mean, the
thing I kept hearing over and over again was Monica Lewinsky’s not that
pretty.
Me: Well, thanks. The first picture that
surfaced was a passport photo. Would you like to have a passport photo
splattered across publications around the world as the picture that
defines you?
What you are also saying here is that the
primary quality that would qualify a woman to have an intimate
relationship with a powerful man is physical attractiveness. If that’s
not setting the movement back, I don’t know what is.
Erica Jong: My dental hygienist pointed out that she had third-stage gum disease.
Shellogg:
What do you think will happen to [her]? I mean, she’ll just fade out
quietly or write a book? Or people will forget about her six months from
now?
Nancy Friday: She can rent out her mouth.
Me: (Speechless.)
Jong:
But, you know, men do like to get close to the mouth that has been
close to power. Think of the fantasy in the man’s mind as she’s going
down on him and he’s thinking, “Oh my God.”
Elizabeth Benedict: Do for me what you did to the President. Do that.
Me: (Still speechless.)
Jong: I think it’s a tribute to how far we’ve come that we’re not trashing Monica Lewinsky.
The catty confab appeared under the headline SUPERGALS LOVE THAT NAUGHTY PREZ. (
Writing in Vanity Fair, Marjorie Williams
called it “the most embarrassing thing I had read in a long time.”) To
me, it illustrates a perplexing aspect of the culture of humiliation,
one that Phyllis Chesler recognized in her book
Woman’s Inhumanity to Woman:
that women themselves are not immune to certain kinds of misogyny. We
see it today in how the “mean girls” at school lurk on the modern
playground of the Web (or around a pundit’s roundtable on TV or at a
French restaurant), ever eager to pile on.
I still have deep
respect for feminism and am thankful for the great strides the movement
has made in advancing women’s rights over the past few decades. But,
given my experience of being passed around like gender-politics cocktail
food, I don’t identify myself as a Feminist, capital
F. The
movement’s leaders failed in articulating a position that was not
essentially anti-woman during the witch hunt of 1998. In the case of the
New York Supergals, it should not have been that hard for them to swoon
over the president without attacking and shaming me. Instead, they
joined the humiliation derby.
I,
myself,
deeply regret what happened between me and President Clinton. Let me
say it again: I. Myself. Deeply. Regret. What. Happened. At the time—at
least from my point of view—it was an authentic connection, with
emotional intimacy, frequent visits, plans made, phone calls and gifts
exchanged. In my early 20s, I was too young to understand the real-life
consequences, and too young to see that I would be sacrificed for
political expediency. I look back now, shake my head in disbelief, and
wonder: what was I—what were we—thinking? I would give anything to go
back and rewind the tape.
4
Like many other Americans, I’ve been
thinking about Hillary Clinton. What might happen, I’ve wondered, if she
does run in 2016? And what if she wins—and then wins a second term?
But
when I think about these matters, there’s a dimension at play for me
other than just the fact that we might finally have a woman in the White
House. We all remember the second-wave feminist rallying cry The personal is political.
Many people (myself included) proclaimed that my relationship with Bill
Clinton was a personal matter, not one to be used in a high-stakes
political war. When I hear of Hillary’s prospective candidacy, I cannot
help but fear the next wave of paparazzi, the next wave of “Where is she
now?” stories, the next reference to me in Fox News’s coverage of the
primaries. I’ve begun to find it debilitating to plot out the cycle of
my life based, to some degree, on the political calendar. For me, it’s a
scenario in which the personal and the political are impossible to
separate.
In 2008, when Hillary was running for president, I
remained virtually reclusive, despite being inundated with press
requests. I put off announcing several media projects in 2012 until
after the election. (They were subsequently canceled—and, no, I wasn’t
offered $12 million for a salacious tell-all book, contrary to press
reports.) And recently I’ve found myself gun-shy yet again, fearful of
“becoming an issue” should she decide to ramp up her campaign. But
should I put my life on hold for another 8 to 10 years?
Being
a conscientious Democrat—and aware that I could be used as a tool for
the left or the right—I have remained silent for 10 years. So silent, in
fact, that the buzz in some circles has been that the Clintons must
have paid me off; why else would I have refrained from speaking out? I can assure you that nothing could be further from the truth.
So why speak now? Because it is time.
I
turned 40 last year, and it is time to stop tiptoeing around my
past—and other people’s futures. I am determined to have a different
ending to my story. I’ve decided, finally, to stick my head above the
parapet so that I can take back my narrative and give a purpose to my
past. (What this will cost me, I will soon find out.) Despite what some
headlines will falsely report about this piece, this is not about
Me versus the Clintons. Their lives have moved on; they occupy
important and powerful places on the global stage. I wish them no ill.
And I fully understand that what has happened to me and the issue of my
future do not matter to either of them.
It also goes back to the
personal and the political. I have lived many of the questions that have
become central to our national discourse since 1998. How far should we
allow the government into our bedrooms? How do we reconcile the right to
privacy with the need to expose sexual indiscretion? How do we guard
against an overzealous government demanding our private data and
information? And, most important to me personally, how do we cope with
the shame game as it’s played in the Internet Age? (My current goal is
to get involved with efforts on behalf of victims of online humiliation
and harassment and to start speaking on this topic in public forums.)
So
far, That Woman has never been able to escape the shadow of that first
depiction. I was the Unstable Stalker (a phrase disseminated by the
Clinton White House), the Dimwit Floozy, the Poor Innocent who didn’t
know any better. The Clinton administration, the special prosecutor’s
minions, the political operatives on both sides of the aisle, and the
media were able to brand me. And that brand stuck, in part because it
was imbued with power. I became a social representation, a social canvas
on which anybody could project their confusion about women, sex,
infidelity, politics, and body issues.
Unlike the other parties
involved, I was so young that I had no established identity to which I
could return. I didn’t “let this define” me—I simply hadn’t had the life
experience to establish my own identity in 1998. If you haven’t figured
out who you are, it’s hard not to accept the horrible image of you
created by others. (Thus, my compassion for young people who find
themselves shamed on the Web.) Despite much self-searching and therapy
and exploring of different paths, I remained “stuck” for far too many
years.
No longer. It’s time to burn the beret and bury the blue dress. And move forward.